Saturday, 9 July 2016

Gibran’s Blessed City






The Blessed City

      In my youth I was told that in a certain city every one lived according to the Scriptures. And I said, "I will seek that city and the blessedness thereof." And it was far. And I made great provision for my journey. And after forty days I beheld the city and on the forty-first day I entered into it.
        And lo! the whole company of the inhabitants had each but a single eye and but one hand. And I was astonished and said to myself, "Shall they of this so holy city have but one eye and one hand?" then I saw that they too were astonished, for they were marvelling greatly at my two hands and my two eyes. And as they were speaking together I inquired of them saying, "Is this indeed the Blessed City, where each man lives according to the Scriptures?" And they said, "Yes, this is that city." "And what," said I, "hath befallen you, and where are your right eyes and your right hands?" And all the people were moved. And they said, "Come thou and see."
      And they took me to the temple in the midst of the city. And in the temple I saw a heap of hands and eyes. All withered. Then said I, "Alas! What conqueror hath committed this cruelty upon you?" And there went a murmur amongst them. And one of their elders stood forth and said, "This doing is of ourselves. God hath made us conquerors over the evil that was in us."And he led me to a high altar, and all the people followed. And he showed me above the altar an inscription graven, and I read: "If thy right eye offend thee, pluck it out and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that the whole body should be cast into hell. And if thy right hand offends thee, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."
        Then I understood. And I turned about to all the people and cried, "Hath no man or woman among you two eyes or two hands?"
     And they answered me saying, "No, not one. There is none whole save such as are yet too young to read the Scripture and to understand its commandment."
      And when we had come out of the temple, I straightway left that Blessed City; for I was not too young, and I could read the scripture.
                                                                                 ...Khalil Gibran 


        This simple story by Khalil Gibran amuses me. What made him wrote this story, what was on his mind when he wrote this, it’s really difficult for me to guess. Probably it was dominance of religious dogma. In subtle way he tells us what he meant keeping scriptures beyond human interpretation. But I find in this story the immortal spirit of authority, political or religious, the authority or power that is genetically designed to try for its survival at any cost. What was written more than fifty years ago validates itself even today. The idea is simple and method is proven. Fear is the weapon and protection from it sought and surrender is the only way. You surrender for your safety, willingly. You surrender to the creed. If your right hand offends cut it off, if your right eye offends pluck it out else you are welcome to hell, you suffer. So make a little sacrifice to evade hell. Is it intimidation, it is for you to interpret, for me safety first.
         What difference will it make if I pluck out my right eye and cut right hand?  A small price for safe, better life. I still would be able to see and work even then and when everybody is like this only you feel safe in the crowd. The life then is peaceful, protected and you realize you are dwelling in blessed city. Fantastic way to tell how powers that be work with our psychology! If we interpret ‘right’ as truthful then eye is the vision and hand is the action. Cut right hand means lose your truthful action and pluck your right eye means loss of truthful vision. It’s a loss of correct vision and correct action. ‘Don’t see’ and ‘don’t do’, for you don’t really need this as you are dwelling in a blessed city. Or maybe if you want to live in blessed city you have to shed this burden of right hand and right eye.
         Not thinking in isolation the right hand and right eye, the combination is a moral principal. The action in accordance with conceived truth and vision along the path of truth is a moral way of living life, a truthful way to observe and act but what makes it so offensive to powers? The answer is simple those in power never like being questioned. Asking question means making powers accountable. No power structure is genetically inclined to be accountable that’s why we need democracy and rule of law to force it to be accountable to people. When authority is not operating in the interest of people, there will be questions raised from people who have right eye and challenge is then posed by ‘right hand’. But when right hand and right eye are willingly sacrificed questions and actions also perish. And when questions perish in democracy it operates as tyranny of elected crushed under it is a common man who in hope of safe heaven to live in sacrifices right hand and right eye.
         As decreed in the inscription on the altar in this story, "If thy right eye offends thee, pluck it out... And if thy right hand offends thee, cut it off...”. How can right hand or right eye offend?  If so called offending right eye and right hand are retained how would our whole body land in hell? They don’t offend but in the blessed city almost everybody except children who are too young to read and understand, sacrifice them. The children don’t question authority so no threat. They are innocent but those who can read and understand must be made to give up willingly right eye and right hand. So there will never be any question. The questions don’t come up from intellectually arid and surrendered mind.  The willingness emanates from fear.
           Fear is a time tested lethal weapon. Fear of survival, of self interest, of safety all make us weak. We then resort to frantic search for an entity that will safeguard our interest. The search takes us to the corridors of power. Also when the corridors of power feel insecure they manufacture an environment seemingly unsafe, insecure for the target people. The manufacturing tool can be cast, religion, language ... anything that leaves us emotionally vulnerable. Corridors of power then wait for the people to come. The advice is simple, safety comes at a cost and cost is meagre... right hand and right eye. Just shed that burden and dwell in blessed city. Those seeking safety and self interest live safely in blessed city. But the safety is as defined, designed, dictated and provided by the power. The dwellers are either unaware of nature of this safety or are left without an option of exploring its nature for right eye and right hand are already sacrificed. Corridors of power relish. Those dissenting non dwellers of blessed city may term this safety as surrender.     
             When I think of this story in the context of India, since independence till date we have never been short of energy in developing our country into a blessed city. We love being followers. We like worshipping personalities. We were warned by the makers of our constitution regarding personality cults and dangers to democracy but we have been relentless in our attempts to build blessed cities. Fortunately we have our constitution holding our country and a solid foundation of freedom struggle. In the past and even today we have in majority the followers and those who are bent on opposing the powers and personalities, rest are in minority. Just have a look at facebook pages there are those who worship or a battery of those who hate those in power. The objectivity is a sacrifice done happily. Appreciation for good and criticism when merited flows from objectivity otherwise we only witness either praise for all or hatred for everything. All energy is lost in encounters of praise and hatred.                                 
            It is a mistake to think that this brilliant story of Khalil Gibran is applicable to political or religious powers only. Where you find power structure built on fears and phobias you see the blessed city. In India we have no scarcity of such grounds for building blessed cities. Those in minority who want to retain the constantly attacked thread of objectivity often land in a region flanked on both sides by the blessed cities that are constantly at war.
             But the land in between is the plateau of democracy.