Friday, 10 October 2014

Haider



Haider

       I was moving out of the theater stunned, devastated, extremely happy and talking without break about the movie, all at the same time. I was forced to watch ‘Haider’ in a theater, I don’t remember when did I watch movie there last time. But no regrets. I was immediately lost in the movie once it began making me oblivious of the surrounding.  I went on the recommendation of my cousin who I was confident would never have faulted in recommending a nice movie. Shahid puts up a brilliant performance, Tabbu as seasoned and as matured as always. Deceptively impressive KK and pleasant appearance of Kulbhushan Kharbanda but in final analysis it’s a directors movie. In every shadow and light, from frame to frame the director looks all pervasive. Against the backdrop of gloomy Kashmir we see the humans retaining imperfections, a strong remainder that the situations apart we maintain our own good, bad and ugly faces which come to fore in accordance with our self interests. It sends a strong message that human imperfections, lovable maturity and undiminished kindness lives forever, Kashmir is no exception.
     The subtlety with which the director has painted the gloomy canvas of Kashmir, a period after the exodus of Pandits, when militancy was at its peak is superb. The man standing for hours in front of his house waiting for physical search, Kashmiri digging their own grave in the snow and sleeping in it, Haider’s outburst at a square against Armed Forces Special Powers Act and through many such smaller events the director makes his presence felt. These small frames must be watched and felt with great sensitivity. There are nuances expressing the plight of a common man, settled vested interests of all parties who get the benefit out of such situations and finally the flexibility of men who are ready to exploit the situations, all shown brilliantly.
        A movie worth watching disturbs but unfortunately the appeal for boycott of the movie has gone viral on social media, showering abuse on Vishal Bharadwaj for depicting Kashmiri as victim, painting army as atrocious force, ignoring Kashmiri Pandits … and so on.  It actually is a wrong way to look at it. It is not a propagandist movie. Rapes by security forces, dreaded interrogation center mama2, arming of local Kashmiri against militants, missing youths in hundreds and the cry of their parents, illegal detentions and disappearances, cases of indiscriminate firing on demonstrations these all are part of history of Kashmir along with exceptional bravery and valour of our young officers and soldiers when militancy was at its peak. There is no point in denying it rather it is better to accept the reality, as the human cost in a conflict zone. The human rights violations are committed by both the sides and torn in between is a common Kashmiri. His case is no different from a tribal caught between fighting naxalite and security forces. He has to sacrifice his aspirations or he does it by falling prey to emotional propaganda ultimately making mess of his life.
        All over the world the conflict zone is replete with stories like this. To crush militancy security forces want free hand, more powers unhindered by the judicial process for they consider it war, not their fault, but many innocents pay the price. This happened in Punjab which was classically portrayed in movie Machis. The terrorists don’t deserve any kind of sympathy but when the conflict zone is civilian area and locals are against forces, the security forces gets suspicious of everybody for even they also lose brave men. This perpetuates endless violence. Justice becomes rare.
            There are graves in Kashmir where many lay buried without any identity. The book by a Kashmiri journalist Bashrat Peer, Curfewed  Night is a must read for knowing stories of common Kashmiri ripped apart by deadly conflict. The book does not embark on anti India rhetoric it only traces the life of victims of senseless violence that often tends to perpetuate itself. He takes us on a tour to see life of men and women who had been through the ordeal ten, fifteen years back. The bloody past pushes them to devastating present. The reality is that we cannot win war in Kashmir till we win their hearts, how long it will take, how many sacrifices needed there simply are no answers to such questions but we better accept the realities of this deadly conflict whose true victim is always a common man for he is the one who is left alone to die. Else we remain an occupied force and continue to lose exceptionally brave men. That the power centers exploit the situations, emotional gullibility endures and system of co-existence of battling parties settles is a reality revealed in many conflict zones all over world. Fortunately in Kashmir we have an elected government to apply brakes to sliding situation.
        But Haider is not about Kashmir problem it is about a young man who gets caught in a system that denies justice to him but it is more about our imperfections and how effectively even the bloody conflict is used to settle personal scores. It vividly underscores that human failings remain intact. The extramarital love affair and cunningness to finish the barrier through clever use of system is a known story happening all around. It simply does not fail to appear even under the shadow of gun. Haider is a victim of system but his fight smoothly turns into personal revenge, a story that cannot be unique to Kashmir. Haider is not all about something anti India or anti army or anti … but is a mirror telling us our capacity to retain our own vices even when the guns are spewing fire.
      From my point of view the essence of Haider is a voice of an old man, of common sense in senseless atmosphere that revenge breeds revenge and violence breeds violence, nothing else. Unless we get freedom from revenge we cannot live freely. The message of Haider for me strikes deeper , a ray of hope that even in worst kind of bloodshed there will always be a voice, though weaker, but will exist telling that revenge leads to revenge. It is this seemingly weak voice that defies the huge blast, scattered dead bodies and blood on the snow.
      It is a silent message louder than the gun fire, it will outlast deafening sound of bomb blast.        

Monday, 11 August 2014

The Prisoner





The Two Cages
In my father’s garden there are two cages. In one is a lion, which my father’s slaves brought from the desert of Ninavah; in the other is a songless sparrow. Every day at dawn the sparrow calls to the lion, “Good morrow to thee, brother prisoner.”            ...     Khalil Gibran

        Zoo though I don’t despise is not a favourite place for me to visit for I firmly believe in freedom. It is as essential as breathing. We all aspire for freedom but strangely we don’t appreciate it when get it easily but if we lose and realize what we have lost our body and soul unleash a struggle unique in its own character against the known-unknown power that sealed the freedom. It is an instinct, untaught, so natural in character that if we try curbing the freedom of a baby who is unmindful of his place in the society reacts spontaneously, resists the attack on freedom. In the zoo such a beautiful gift is denied to royal beauties like lions, tigers. They might roar in zoo but it is a roar muffled by lost freedom. But I still visit occasionally if opportunity comes when in a city that resides a zoo. For where else I would be able to watch the grandeur of King Cobra. The beautiful bio diversity of the world can only be showcased in zoo but still cage irritates me. There are great attempts to provide limited freedom but truth is the cage remains. All the necessities and justifications apart the poignant truth is the cage remains.
          Lions, tigers, leopards, baboons, King cobras in fact have everything easy food, better protection from humans whose greed has driven them to extinction, prompt medical treatment which otherwise is missing in their natural habitat. All this and more … name, fame and attention of visitors but at what cost?...  Freedom. For some it’s just the cost of survival. Do they know what humans’ have done to them? They may not but do we ever realize it. They are driven to extinction and protected at the cost of freedom to showcase natures’ brilliance in a concrete jungle. We destroy their natural habitat and create artificial look alike to display their beauty. Once in they hardly have any choice, unfortunately some are born prisoners.
           It is a beautiful place, an artificial one but safe. What this has done to them? To mighty lion, magnificent tiger, beautiful leopard and those innocent deer and other small little creatures … what this zoo has done? It has given them the unwanted common platform to live the rest of their lives. They are all prisoners. As in the few lines story by Khalil  Gibran lion may still be mighty, tiger may still have retained wild beauty but they are prisoners just as poor little songless sparrow. Tiny little love birds adorning wonderful colours have a thread in common with lions and tigers … they all are prisoners. The might of lion expressed through terrifying jaws and powerful claws is as blunt and harmless as horns of antelope. The mighty and the meek are same just prisoners. Then poor sparrow in the story unable to fly high calls the lion good morning brother. The brotherhood in the cage. All the prisoners are brothers, are on the same living platform of lost freedom. It’s a pity the powerful is as subjugated, as powerless as weak and small for all are equal in prison. They are brothers, they live with same agony and pain of losing the most precious gift ‘Born free’, provided they realize it.
         We the homosapiens are born free, enjoy freedom and equally enjoy killing the freedom of others. More than any living animal we know, understand and cherish freedom. We all hate prison; the cage we never wish to enter into for once in the long struggle begins to get back the lost freedom. A free man, free to live, free to think, free to enjoy freedom is what we all aspire. But are we really free? Thinking freely, living freely …????? We actually live in fear of all kinds from failure to loss of fame to loss of money to death, all contribute to our fear. The fear of failure, fear of loss of money, fear of future … and many more and the ultimate one of death dominate our psyche so much so that our claim of thinking freely is ridiculous. We all think but not freely, we think under the shadow of our own fears. We live in the cage of our own fears. For whole life we struggle to conquer but apart from exceptional few we all face escalation of fears. The unseen cage decimates our freedom. Interestingly neither we realize that we are prisoners, that we  live in cages of our own fears nor we cherish being a free thinker.
            We are born free but don’t live freely. We build our own cages, the cages of religion, cast, colour, language and yes the strongest one of our own interests. Humanity is outside these cages. A born free is without cage but the all our life we build cages. The fun is we all seek pride in these cages, in fact we never appreciate the presence of the cages we build around us and denounce others on the inferiority of the cages they live in. What we all forget is till we cross this barrier we cannot embrace humanity to live freely. Realization of loss of freedom apart we like these cages, feel powerful in the cage but then a mighty lion and little sparrow, in the cage are no different, they are brothers. How strange it is, the animals don’t like cages, they struggle to be free but the most brilliant species, the humans likes cages, don’t mind sacrifice of freedom. Freedom you have then lion is with all his strength but if it is lost, he is no different from a sparrow, Khalil Gibran expresses it beautifully.   
           Bizarre it is indeed, in the zoo the animals lose freedom for man erects cages for them but the man himself is unmindful of the cages he has built around himself. Not just one but many more and still he considers himself free and conceive the animals as living in the cages. We don’t appreciate our own freedom, but we don’t let animals that hate cages, have their own. Freedom is not just physical, it is a condition of mind. A man with free mind cannot be caged but a man with a mind which is not free doesn’t need physical cage. He is a prisoner. The mighty and the meek are brothers once they lose freedom. Cage is not necessarily tangible always but cage is a cage, visible or invisible, once you are in the sparrow is free to call you good morning brother even if you are a mighty lion.

In the zoo I see animal in just one visible cage watched by another with multiple self erected invisible cages.     
"Good morning brother", said a songless sparrow.
                                 I was left with no choice but to say "Good morning".
                                                            Do you have?
        



      

Sunday, 20 July 2014

It Shall Rain...



The Wise Dog                    
         One day there passed by a company of cats a wise dog. And as he came near and saw that they were very intent and heeded him not, he stopped. Then there arose in the midst of the company a large, grave cat and looked upon them and said, “Brethren, pray ye; and when ye have prayed again and yet again, nothing doubting, verily then it shall rain mice.” And when the dog heard this he laughed in his heart and turned from them saying, “O blind and foolish cats, has it not been written and have I not known and my fathers before me, that that which rained for prayer and faith and supplication is not mice but bones.”                       Khalil Gibran
        Generations pass, we claim to be a super evolved creature but in fact we are hardly any different from the wise dog in the story damning the cat for false declaration of how the prayer would be answered. We are also driven by self interests and so often we indelibly link our prayer to it. So often our prayers are motivated by self interests that they can be deemed as investments for big returns. Then as in the story we always have somebody insisting ... pray, and pray yet again, without any doubt just pray. It shall rain mice. Your investment shall give you rich dividends. Have no doubts. Who otherwise would really pray when there would be no returns, in fact handsome returns? Our prayers we make proportional to the returns. When a mouse gets evasive cats struggle for survival, they fight for survival. When they survive they hope for abundance. They pray in the story, as the grave cat tells, without doubt for a dream that it shall rain mice. Can you spot the difference between evolved specie and not so evolved one appearing in the story? We pray for survival when needed, we pray for comfort of status quo occasionally but pray again and yet again for dreamt bounty. Anything wrong in this? Nothing.  Absolutely nothing. It is so natural. Only thing is we deceive others and ourselves with a claim on our evolved superiority. Survival, comfort and bounty who doesn’t want? Everybody hopes, dreams and even fights for that. We humans on upper ladder of evolution also pray for our interests. 
       The grave cat is omnipresent to tell that pray, and pray without doubt for mice bounty, for abundance. And cats pray. The grave cat is ready to encash the big dream of cat community. The wise dog laughs for he has different idea about what prayer returns. Bones he dreams and knows very well that it shall rain bones. Nothing wrong in it. But he thinks of cats as foolish for believing that prayers return mice in plenty. We the more evolved match the wisdom of the dog in the story with claims of superiority of one’s prayer and further claims of the bounty. The true spirit of all the faiths is easily lost. We are so driven by our own interests that we allow subjugation of prayers to it. And worse we condemn others for their foolishness. The truth is, at the core there resides the dominance of self interest. And still everybody is like that wise dog laughing at the bunch of cats praying that it shall rain mice for only he knows it rains bones in return of prayers. What actually everybody hopes is that it shall rain neither mice nor bones but self interests. Then why demean others?
        We pray not that it shall rain love, peace but that it shall rain mice or bones and are tempted to assume role of wise dog laughing at others. We pray for our own interests, for the interests of our community but not really for humanity. How easily we drift from the spirit of all the faiths. The true prayer is nothing but embracing the selfless humility and surrendering to the supreme power for His grace in the larger interest of humanity. When we do it, it rains love and peace but when we pray for mice or bones and damn others for their foolishness we sow the seeds of hatred. When communal interests dominate the larger interests of humanity, grave cats and wise dogs advice and order their communities to walk on the path of bloodshed. We time and again have proven our own foolishness by following the preachers of hatred. When the hatred dictates the societal behavior then the icon of peace falls to the bullets of bigot. The tragedy is one who  lives for peace and harmony in society and falls to bullets for religious peace becomes unwanted in his homeland.    
       The seven line story "The Wise Dog" by Khalil Gibran reflects on present world which is full of hatred on communal lines. Even if cats don’t stop praying for mice and dogs for raining bones but stop damning others for stupidity the world would be with less bloodshed. If we believe in prayers then there is nothing wrong in praying for safety, livelihood and abundance but claiming the superiority over the prayers of others is not in the spirit of prayer itself.  When cats pray for mice and dogs for bones there is no guarantee that it shall rain mice or bones but if they pray, and pray yet again without doubting for love, sing a song of brotherhood it shall definitely rain love, peace and harmony.
Any lessons?  

The choice we always have, harmony or hatred? The choice nobody can deny.